“Jesus would’ve baked the cake.”
“Christians hate LGBTQ people.”
“You’re on the wrong side of history”
“Why can’t you let them be ‘their true selves’?”
“That’s just your truth, not mine.”
And, perhaps most painful, especially when it comes from a friend or family member: “If you love me, you’d accept me for who I am.”
All of the slogans that leave Christians silent or shamed today are, at root, different ways of saying the same thing – that truth and love are incompatible. For people to tell the truth, especially when it comes to issues of sexuality and gender, is to be unloving and intolerant.
And, to love someone is to affirm their choices.
There’s a uniquely “Christian” version of these slogans, too. Taking a moral stand, we are told, especially on questions so culturally controversial, is to distract from the Gospel. Instead, the Church must become more welcoming and avoid anything that makes people feel excluded from the Church. After all, we are told, isn’t the Gospel really about inclusivity?
Today, of all the days of Holy Week, directly confronts this mentality. Maundy Thursday is set aside on the Church calendar to remember the Last Supper. The word “maundy” comes from the Latin word for “mandate,” or “command.” At this first celebration of Communion, Jesus gave His disciples “a new command,” that they should love and serve each other. To demonstrate what He meant, He picked up a basin of water and a towel and washed their feet.
To fully understand His words and actions, recall that at this “Last Supper” and first Communion, Jesus and His disciples were obeying God’s original command, given to all Jews, to remember the Passover. God’s people were to never forget how they were rescued from slavery in Egypt. For Jesus to issue a “new” command was an audacious thing to do, especially given how significantly God’s original command stood in Israel’s history and identity as a people.
Jesus, however, went even further than merely adding instructions to an old celebration. Now, rather than remembering how the angel of death “passed over” those homes with lamb’s blood on their doorposts, they were to remember His broken body and His shed blood. Ultimately, the new command was to remember a new rescue, and how, through Christ’s death, death is not merely avoided but finally defeated.
Since at least the mid-20th century, the American Church has been divided over whether it should be primarily about proclaiming truth or about serving others. More recently, the volume in this debate has significantly increased. The Lord’s Supper and Jesus’ “new” command remind us that this is a false dichotomy, an unnecessary choice to make. Truth and love need never be separated and should never be separated. On the same night Jesus when commanded us to remember how His broken body and shed blood rescues us from sin (that’s the truth), He commanded us to demonstrate our new life by serving others (that’s love).
We need not choose between truth and love. In fact, we must not choose. They always go together, because they are both grounded in the same Source, or specifically, the same Person.
Jesus embodied truth and love, not only in the event we commemorate this day, but every event we remember this Holy Week. He is truth. He is love.
And, He has risen. Indeed.
Publication date: April 14, 2022
Photo courtesy: ©Getty Images/SDI Productions
BreakPoint is a program of the Colson Center for Christian Worldview. BreakPoint commentaries offer incisive content people can’t find anywhere else; content that cuts through the fog of relativism and the news cycle with truth and compassion. Founded by Chuck Colson (1931 – 2012) in 1991 as a daily radio broadcast, BreakPoint provides a Christian perspective on today’s news and trends. Today, you can get it in written and a variety of audio formats: on the web, the radio, or your favorite podcast app on the go.
John Stonestreet is President of the Colson Center for Christian Worldview, and radio host of BreakPoint, a daily national radio program providing thought-provoking commentaries on current events and life issues from a biblical worldview. John holds degrees from Trinity Evangelical Divinity School (IL) and Bryan College (TN), and is the co-author of Making Sense of Your World: A Biblical Worldview.